The Land Between and Partners

This project is a cornerstone endeavor of The Land Between organization in partnership with  Curve Lake First Nation.

The Land Between is a Grassroots and pure non-government National Charity with a mandate to foster bioregionalism.

Bioregionalism is the relationship of residents to the landscape that surrounds them. It is the understanding that our identities, economies, and health are all based on the Land.

Bioregionalism is a sense of place and belonging and the knowledge that we (humans, species, and the land we live on) are all interconnected.

When bioregionalism is fostered the results are pride of place, new relationships across sectors and levels, greater capacity, and sustained stewardship actions. Therefore bioregionalism results in healthy and vibrant communities and the management of resources that will support the next generations.

Therefore, The Land Between focuses on relationships as the basis of our actions: we use a collaborative and community-based model for delivering our strategic plan and our projects, and we honor landowner voices. We employ a Traditional Talking Circle as our way of governance and make decisions by consensus. We ensure diversity and plurality on our Board and we honor the original treaties of the region and of our country by ensuring at least 50% First Nation representation within our organization. And we benefit from these partnership and ways through access to Traditional Knowledge and the diversity of perspectives and experiences that allows for more integrated and meaningful solutions.

To find out more about our work and our projects visit www.thelandbetween.ca

Southern and Central Ontario –Michi Saagiig Historical Context, Official Background Released by Curve Lake First Nation

The traditional homelands of the Michi Saagiig (Mississauga Anishinaabeg) encompass a vast area of what is now known as southern Ontario. The Michi Saagiig are known as “the people of the big river mouths” and were also known as the “Salmon people” who occupied and fished the north shore of Lake Ontario where the various tributaries emptied into the lake. Their territories extended north into and beyond the Kawarthas as winter hunting grounds on which they would break off into smaller social groups for the season, hunting and trapping on these lands, then returning to the lakeshore in the spring for the summer months.

The Michi Saagiig were a highly mobile people, travelling vast distances to produce subsistence for their people. They were also known as the “Peacekeepers” among Indigenous nations. The Michi Saagiig homelands were located directly between two very powerful Confederacies: The Three Fires Confederacy to the north and the Haudenosaunee Confederacy to the south. The Michi Saagiig were the negotiators, the messengers, the diplomats, and they successfully mediated peace throughout this area of Ontario for countless generations.

Michi Saagiig oral histories speak to their people being in this area of Ontario for thousands of years. These stories recount the “Old Ones” who spoke an ancient Algonquian dialect. The histories explain that the current Ojibwa phonology is the 5th transformation of this language, demonstrating a linguistic connection that spans back into deep time. The Michi Saagiig of today are the descendants of the ancient peoples who lived in Ontario during the Archaic and Paleo-Indian periods. They are the original inhabitants of southern Ontario, and they are still here today.

The traditional territories of the Michi Saagiig span from Gananoque in the east, all along the north shore of Lake Ontario, west to the north shore of Lake Erie at Long Point. The territory spreads as far north as the tributaries that flow into these lakes, from Bancroft and north of the Haliburton highlands. This also includes all the tributaries that flow from the height of land north of Toronto like the Oak Ridges Moraine, and all of the rivers that flow into Lake Ontario through Burlington Bay and the Niagara region including Welland and Niagara rivers, and beyond. The western side of the Michi Saagiig Nation was located around the Grand River which was used as a portage route.

Michi Saagiig oral histories also speak to the occurrence of peoples coming to the territory to establish villages and a corn growing economy between 800-1000 A.D. These newcomers included people that would later be known as the Huron-Wendat, Neutral, Petun, and Tobacco Nations. The Michi Saagiig made Treaties with these peoples and granted them permission to stay as visitors in these lands. Wampum was made to record these contracts and these contracts would be renewed annually (see Gitiga Migizi and Kapyrka 2015). The Odawa Nation worked with the Michi Saagiig to meet with the visitor Nations to continue the amical political and economic relationship that existed.

Problems arose for the Michi Saagiig in the 1600s when the European way of life was introduced into southern Ontario. At the same time the Haudenosaunee were given firearms by the colonial governments in New York and Albany which ultimately made an expansion possible for them in Michi Saagiig Territories. There began skirmishes with the various nations living in Ontario at that time. The Haudenosaunee engaged in fighting with the Huron-Wendat and between that and the onslaught of European diseases, the Iroquoian speaking peoples in Ontario were decimated.

The onset of colonial settlement and missionary involvement severely disrupted the original relationships between these Indigenous nations. Disease and warfare had a devastating impact upon the Indigenous peoples of Ontario. The Michi Saagiig were largely able to avoid the devastation caused by these processed by retreating to their wintering grounds to the north.  Elder Gitiga Migizi: “There is a misnomer that we came here after the Huron-Wendat left or were defeated, but that is not true. We are the traditional people, the ones that signed treaties with the Crown. We had peacemakers go to the Haudenosaunee and live amongst them. We are very important in terms of keeping the balance of relationships in harmony.”

The Michi Saagiig participated in eighteen treaties from 1781 to 1923 to allow the growing number of European settlers to establish in Ontario. Pressures from increased settlement forced the Michi Saagiig to slowly move into small family groups around the present day communities: Curve Lake First Nation, Hiawatha First Nation, Alderville First Nation, Scugog Island First Nation, New Credit First Nation, and Mississauga First Nation.